No picture could ever do this angel justice. An arch angel of the most high God. So much love and energy.
This Angel is sits on a Throne in the same vortex as the Most High God. Enoch walked with God. He records mankinds actions in the Book of Life. This Angel knows what it is to be Human. I promise you, the energy of this is right to my soul. I love you Metatron.
Here is vast knowledge that I have collected for years. I chant and call upon this Angel, to tell God I love him, and put it under Jesus. Remember God loved the world so much he sent his only begotten son.
I respect all religions, I love all ideas. If you don’t believe, that is Okay, God bless you and your path in this world. But I find true love in this.
THIS IS MY WEBSITE, AND I HONOR HIS MAJESTY LORD METATRON, A CHILD OF THE MOST HIGH GOD.
Metatron is a powerful angel who teaches people how to use their spiritual power for good while he records their choices in the universe’s great archive (known either as God’s book of life or the Akashic record).
Some believers say that Metatron is one of only two angels (the other is Archangel Sandalphon) who was first a human being. It is believed he was the prophet Enoch from the Torah and the Bible before ascending to heaven and becoming an angel. Metatron’s experience living on Earth as a person gives him a special ability to relate to people who want to connect with him. Here are some signs of Metatron’s presence:
Flashes of Brilliant Light
You may see bright flashes of light whenever Metatron is visiting you, believers say, because he has a fiery presence that may manifest in the form of a crystalline body or colorful aura.
In their book, “Gnostic Healing: Revealing the Hidden Power of God,” authors Tau Malachi and Siobhan Houston suggest meditating and then envisioning Metatron appearing as a “crystalline light-body complete with the seven interior stars and the three channels, and the spiritual sun in the heart.” They continue: “Take up the chant Sar Ha-Olam, and envision a ray of light shooting up through the central channel from the spiritual sun in your heart and appearing as a holy star of white brilliance above your head. With the chant Torahkiel Yahweh, imagine that this star magically transforms into the image of Archangel Metatron.”
Author Doreen Virtue writes in her book , “Archangels 101,” that Metatron’s aura is “deep pink and dark green” and that Metatron often uses a brilliantly lit cube (known as “Metatron’s Cube” in sacred geometry because it’s reminiscent of Ezekiel’s chariot that the Torah and the Bible describe as made of angels and powered by flashes of light). Metatron uses that cube to heal people of unhealthy energies that they want to clear out of their lives. Virtue writes, “The cube spins clockwise and uses centrifugal force to push away unwanted energy residue. You can call upon Metatron and his healing cube to clear you.”
Yet that is exactly what is achieved by Metatron’s Cube and some other shapes in ‘Sacred Geometry’.
The Angel Metatron and his amazing ‘Cube’ Who was Metatron?
Mythically, Metatron was originally human, elevated to archangel by God for his services as scribe. Foremost communicator between humans and the divine, he is best known for his ‘cube’, shown above Angel Metatron, right.
The Flower of Life – A specific regular repeating pattern of circles rotating around a central point, shown – contains a vast Akashic system of information (kind of, short hand for the entire planet’s memory), including templates for the five Platonic Solids – Key Sacred Shapes which are the building blocks of creation. If you think this is far fetched, read on – in a moment you will see the shapes appear as if by magic.
A Crop Circle
Sacred Geometry, by the way, is where the ‘mystery of all creation’ meets science, and any sceptics out there might enjoy further study, which will transport you from the Atomic Tables via mathematics to the myth of Atlantis and crop circles in the wink of an eye (which, as you will discover, embodies a very special shape known as a vesica piscis, and more, much more…)
Metatron is linked with Thoth –(or possibly, Metatron IS Thoth – ancient figure who pops up many times through esoteric history, said to have reincarnated many times from pre-history, Atlantis, Ancient Egypt, even to today, possibly AKA Drunvalo Melchizedek.
‘Metator’ is latin for a guide or measurer, which is certainly akin to this cube. ‘Metatron’ also refers to the ‘Keter’ or crown in the Kabbalah ‘Tree’ – an ancient picture of the Chakra System. The Kabbalah Tree is based on the ‘Flower of Life’ – no doubt, as Madonna could tell you! See Blue Outline above – how The Kabbalah Tree is derived from The Flower of Life.
Anyway, I shall be your guide through this vast landscape of ‘weird shape fractal zodiac geomancy’ – whatever that is!
According to this theological material, Enoch (Metatron) is responsible for transmitting the secrets of the Written Torah as well as the Oral Tradition. “And Metatron brought them out from his house of treasuries and committed them to Moses, and Moses to Joshua, and Joshua to the elders, and the elders to the prophets and the prophets to the men of Great Synagogue…”
In late Merkabah, Metatron (Enoch) is the guide and the revealer of secrets to all who are initiated into the account of chariots. Hekhaloth literature (3 Enoch, Shi’ur Qomah) describes these functions of Metatron. He guides and reveals secrets to R. Ishmael and to R . Akiba. Sometimes the Merkabah narrative extends his role to the titles of the Prince of Wisdom and the Prince of Understanding.
It is apparent that in 2 Enoch one may see some kind of preparation of Enoch for his role as Metatron, “the Knower of Secrets.” The preparation entails several stages. First, the archangel Vereveil inducts Enoch into these secrets.
He instructs Enoch in “all the deeds of the Lord, the earth and the sea, and all the elements and the courses…and the Hebrew language, every kind of language of the new song of the armed troops and everything that it is appropriate to learn” (23.1-2). Second, the Lord himself continues to instruct him in the secrets, which he had not even explained to the Angels (24.3). Finally, the Lord promised Enoch the role of “Knower of Secrets.”
The important detail here is that the promise of the role is closely connected with other titles of Metatron such as “The Prince of Presence,” “The Heavenly Scribe,” and “The Witness of the Judgment.” In the text the Lord promised:
…and you will be in front of my face from now and forever. And you
will be seeing my secrets and you will be scribe for my servants
since you will be writing down everything that has happened on earth
and that exists on earth and in the heavens, and you will be for me a witness of the judgment of the great age (36.3).
This substantial passage graphically depicts the interrelation of the future roles of Enoch (Metatron) in the narrative of 2 Enoch. In spite of the fact that the text does not elaborate the real embodiments of these roles and titles, but only promises and initiations in these roles, it leaves the impression that 2 Enoch is part of larger tradition and that its author has prior knowledge of the future development of these titles and the deeds behind them.
It is intriguing that the narrative of 2 Enoch does not show the promised powerful deeds of Enoch-Metatron in different offices of the heavenly realm, for example, those of the Knower, The Scribe, The Witness and The Prince of Presence even in early “primitive” Merkabah or apocalyptic form. It looks as if the author of the text deliberately avoids these details. He knows that it is not time for revealing these faces. Enoch must return to the earth, and only after that trip he will fully assume his heavenly offices. In 67.2, which serves as the conclusion to Enoch’s story, there is a statement about the theme: “and the Lord received him and made him stand in front of his face for eternity.”
In this regard, the narratives of 2 Enoch and 3 Enoch seem to be written from different temporal perspectives. The setting of Enoch’s story in 2 Enoch is the antediluvian period. Melchizedek”s narrative of the book distinctively stresses this point. This explains why in 2 Enoch “there is no place for Abraham, Moses, and the rest.”
Salutations in the Light of the Great Seth (Shin-Tau)!
Torahkiel literally means “Torah of God” or the “Law of God,” and Yahweh literally means “That Which Was, Is and forever Shall Be,” these two sayings placed together become a fascinating contemplation; Torahkiel can also be translated as the “Word of God” and Yahweh can be translated as the “Eternal Continuum” or “Light Continuum,” which may take the contemplation even deeper.
These two names together as one holy name of Archangel Metatron indicate Metatron as the Angel of the Supernal Shekinah, the interior Divine Presence, who spoke to the prophet Moses in the giving of the Ten Commandments; the aspect appearing to Moses, of course, was Archangel Sandalfon, the Angel of the Shekinah manifest. Thus, this is the Great Maggid at the burning bush speaking the Essential Name of the Most High (Eheieh Asher Eheieh) and the Great Maggid speaking the Holy Law that would open the way for the coming of the Messiah.
In this we may understand a very esoteric allusion when the masters of the tradition teach that rather than Moses and Elijah appearing in the Transfiguration, it was Enoch and Elijah, for as the Great Maggid of the Supernal Shekinah it was Metatron that transmitted the Holy Law to Moses, and likewise, Enoch ascended in divine rapture just as Elijah ascended – according to the Book of Kings, Elijah ascended by a whirlwind.
As this holy name proposes, Metatron is the pure emanation of the Light Continuum, Yahweh, the essence of which is Eheieh, the Divine I Shall Be.
Now according to the Kabbalah, the tradition, creation is founded upon the Holy Torah – with Ten Holy Utterances creation comes into being, and with Ten Holy Commandments the Divine Intention (Ratzon) of creation comes into being, the generation of the Human One of Light, the enlightened human being.
Ten Utterances, Ten Commandments, these are the powers of the Ten Holy Sefirot – the Torah finds its fulfillment in the Holy Gospel in which the Ten Commandments are unified as One Holy Commandment, “Love one another as I have loved you,” the Holy Commandment of Melekh Messiah, the Human One of Light, Metatron being the Great Maggid of the Messiah, the One Anointed with Supernal Light.
The Holy Name of the Messiah is Yeshua (Yoshua), which contains the Great Name of Yahweh with the addition of the Holy Letter Shin, the letter of the Holy Shekinah, the Divine Presence; of the Messiah it is said that he is as the Ladder of Lights that Jacob saw in his dream at Bet El, upon which angels of God ascended and descended, the Gate of the Great Ascension.
If in the Jewish Kabbalah the holy name of Archangel Metatron at the giving of the Holy Torah is Torahkiel Yahweh (or Yod-He-Vau-He), then in the Christian Kabbalah with the coming of the Messiah and proclamation of the Holy Gospel this holy name becomes Torahkiel Yoshua (or Yod-He-Shin-Vau-He), the Word of God, the Light Continuum, delivers!
This was known to Enoch and Elijah, as to King Melchizedek, and was embodied and transmitted in Adonai Yeshua Messiah; the world receives this through the Messiah, specifically the Risen Messiah, Hayyah Yeshua (the Living Yeshua).
Now, when we intone this Holy Name, whether as Torahkiel Yod-He-Vau-He or as Torahkiel Yahweh it is the same Light-presence and Light-power of the Great Maggid, but according to how it is intoned there are different manifestations of the matrix of this Divine Power; as you have noted, Yod-He-Vau-He is linear, like a ladder stretching from heaven to earth, and Yahweh (pronounced: IAOWAY) is like a swirling, spiral, circular movement. Each has its use on a theurgic level, and each has its own kavvanot when intoned.
The kavvanah at the beginning of both is the same – it is kavvanah upon the Holy Law or Torah, the union of the soul with the Holy Law as with the greater prophets, the greater navim (seers); this empowers to the intoning of the Great Name, for in union with the Holy Law one does not intone it, but rather the Holy Shekinah, through which the Law and the Name are given, intones it – it is the only way it is rightly spoken or intoned.
The full power and essence of the Holy Law, of course, is the Messiah, the pure emanation of the First Commandment – the Gospel of the Messiah to the Holy Law being as Eheieh to Yahweh; thus the secret kavvanah when intoning Torahkiel is Melekh Messiah, specifically Hayyah Yeshua.
When Yod-He-Vau-He is intoned the kavvanot are the four Olamot: Yod, the Ten Names; He, the Archangels; Vau, the Orders of Angels; He final, the Celestial Spheres or Sphere of Mazlot (fortune or destiny) – this is the manifestation of Yahweh, the Light Continuum as the Great Luminous Assembly, the Sphere of Mazlot implying the Community of Israel, the assembly of tzaddikim and navim of the Divine Order.
When Yahweh (IAOWAY) is intoned the kavvanah is the union of the Supernal Universe and Matrix of Creation, the Pleroma of Light and Entirety – or else, the union of the two Great Ofanim, Metatron and Sandalfon, Hua.
The truth is the same, either way, but the movement of the Light-power in our Body of Light and the Sacred Circle is different, as you have noted in your own experience.
If we are to speak of kavvanot, they are the concentration of the mind and heart – all thought and desire on a single “object” of focus, and in such focused awareness thought and desire cease, and there is pure conscious intention, the full spiritual power of our soul’s will and love; whatever is willed in this way, in submission to the Ratzon of El Elyon, the Supreme, will come to pass as it is intended, as it is willed, every time.
This invocation of Metatron is rather like a lightening bolt version of the Great Convocation, whether by way of the linear or circular Sefirot.
Now Yod-He-Vau-He is the manifestation of four Gates of Light in the four directions of the Sacred Circle, so that these Holy Letters may be envisioned in the Four Directions; Yahweh is the manifestation of two Gates of Light, above and below, in the height and in the depth, so that “Yah” may be envisioned above and “Weh” below – Torahkiel is the Word of God by which this will come to pass, the Holy Law upon which heaven and earth are founded.
*There is another kavvanah with Yod-He-Vau-He which is all of the Holy Letter spelt out in full – those who understand might contemplate this.
As we have alluded to above, in place of Yod-He-Vau-He we may also intone Yod-He-Shin-Vau-He, also Yod-He-Vau-Shin-He; with the former is the kavvanah of the Messiah in the ascension and the outpouring of Supernal Fire, and with the latter it is the Second Coming, the Messiah in the Apocalypse – the initial kavvanah with Torahkiel remaining the same, kavvanah upon the Holy Torah. These two give insight into the emergence of the Holy Gospel from the Torah, the Holy Gospel hidden within the Torah.
Now there are also four different ways to intone Yod-He-Vau-He corresponding with Hokmah, Binah, Tiferet and Malkut – with a, i, o and u, respectively; the kavvanot of these is the Tetragrammaton manifest as the corresponding Sefirah, four principle grades of the Light Transmission; if and when Shin is added, the inmost essential grade of Light Transmission becomes the kavvanah, or else, the Light Transmission of Messiah manifest in these four grades.
*As you might imagine, various permutations of the Great Name may be used to bring about different theurgic intentions.
All of this is knowledge of the Word of God manifest in the Light Continuum (Yahweh), corresponding to Divine Wisdom, Hokmah – Reshit, the point beyond which there is nothing knowable.
All of this contains knowledge of the Path of the Great Ascension; thus, when understood, the invocation of Metatron by this holy name can lead to prophetic consciousness when the Holy Spirit enters to illuminate and elevate the soul.
May all souls be drawn up in the Path of the Great Ascension – may all souls be as holy angels ascending and descending in the Mystical Body of the Risen Savior, the Supernal Merkavah; amen.
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